2075 results

An analysis of cultural change and generation gaps in the local community of the Nungon ethnic group in the state of Papua New Guinea will be the subject of the study. This ethnic group came into contact with Europeans for the first time in the mid-1930s. The pace of cultural changes within the community has been gradually increasing.

Midway up the slopes of the Andogoro, Moirutapa, and Kundiman mountains that rise up from the surrounding floodplains and separate East Sepik Province from Enga and Western Highlands Provinces in Papua New Guinea, are the traditional settlements of the Upland Arafundi people (Roscoe & Telban 2004:94). Galleries of stencils adorn the walls of caves once used as spirit houses and shelters by the Upland Arafundi people. In the limestone caves they buried their dead, initiated young men, and sheltered from their enemies.

In days gone by some of the Motu-speaking peoples around Port Moresby used to go on annual trading expeditions to the Gulf of Papua. There they would exchange with the inhabitants of that area pots and other valuables for sago and canoe logs. These expeditions were called hiri, and were not only spectacular in terms of the number, nature and size of the sailing craft involved and the cargoes they carried but also very important economically and in other ways to the Motu and others directly or indirectly involved.

For over forty years, archaeologists working along Papua New Guinea’s southern coastline have sought evidence for early ceramics and its relationship with Lapita wares of Island Melanesia. Failing to find any such evidence of pottery more than 2000 BP, and largely based on the excavation of eight early pottery-bearing sites during the late 1960s into the early 1970s, synchronous colonization some 2000 BP along 500km of the south Papuan coastline by post-Lapita ceramic manufacturers has been posited.

How can linguistics contribute to our knowledge about human dispersals in the distant past? We will consider the case of New Guinea and surrounding islands, one of the most linguistically diverse areas of the world. This study is a follow-up on the Eurocores OMLL project Pioneers of Island Melanesia, reported in Dunn et al. (2005).

Peatlands are common in montane areas above 1,000 m in New Guinea and become extensive above 3,000 m in the subalpine zone. In the montane mires, swamp forests and grass or sedge fens predominate on swampy valley bottoms. These mires may be 4–8 m in depth and up to 30,000 years in age. In Papua New Guinea (PNG) there is about 2,250 km2 of montane peatland, and Papua Province (the Indonesian western half of the island) probably contains much more. Above 3,000 m, peat soils form under blanket bog on slopes as well as on valley floors.

Terra Australis reports the results of archaeological and related research within the region south and east of Asia, though mainly Australia, New Guinea and Island Melanesia - lands that have remained terra australis incognita to generations of prehistorians. Its subject is the settlement of the diverse environments in this isolated quarter of the globe by peoples who have maintained their discrete and traditional ways of life into the recent recorded or remembered past and at times into the observable present .

Two of the unanswered questions of Papua New Guinea prehistory are: (1) whether agriculture was present in the mid-Holocene not only in the highlands but also in the lowlands and Bismarck Archipelago and (2)whether the presence of agriculture might have been influenced by interaction between these regions. This paper addresses these questions through an analysis of prehistoric stone mortars, pestles and figures, which hold information on both style and function.

These projections are presented along with confidence levels based on expert judgement by Pacific Climate Change Science Program (PCCSP) scientists. The chapter concludes with a summary table of projections (Table 11.4). Important background information, including an explanation of methods and models, is provided in Chapter 1. For definitions of other terms refer to the Glossary.

UNDP has been working during the last decade to support countries to transition to green, inclusive, climate-resilient development paths. More than US$790 million in grant financing from the Global Environment Facility-managed Least Developed Countries Fund and the Special Climate Change Fund, as well as the Kyoto Protocol’s Adaptation Fund and bilateral finance, have been mobilized to assist countries to achieve their adaptation priorities. These resources build on and complement over US$2.5 billion in co-financing that has also been invested.

The project Mangrove Rehabilitation for Sustainably Managed Healthy Forests (MARSH) commenced on October 1st 2012 and ended on September 30th 2015. The project was initially supposed to be implemented over five years in Papua New Guinea (PNG), Solomon Islands and Vanuatu. In the first quarter of Year 3 the donor decided to change the focus from community based to national interventions for greater impact and to limit the rest of the activities of the third year to PNG alone. The project life span was thus shortened and there was nothing started in Solomon Islands and Vanuatu.

The belief that illness, death and misfortune of all sorts is frequently caused by the deliberate interventions of individuals with special powers or magical knowledge is pervasive throughout Melanesia. As a result, sorcery and witchcraft beliefs and practices exert a powerful influence on many aspects of day-to-day life, as well as being significant vectors for community tensions, conflict and violence.

Our cultures and traditions are deeply entrenched in every Papua New Guinean, in our families, our homes and basically in our way of life. Our cultures and traditions are also preserved and kept alive through our arts, paintings, sculptures, carvings, dances and songs, folklores, architecture and literature. In fact, our cultures and traditions apply in all aspects of our lives. Culture is the very essence of our existence - it reflects our history, language, tradition and our beliefs.