UNDP has been working during the last decade to support countries to transition to green, inclusive, climate-resilient development paths. More than US$790 million in grant financing from the Global Environment Facility-managed Least Developed Countries Fund and the Special Climate Change Fund, as well as the Kyoto Protocol’s Adaptation Fund and bilateral finance, have been mobilized to assist countries to achieve their adaptation priorities. These resources build on and complement over US$2.5 billion in co-financing that has also been invested.
The project Mangrove Rehabilitation for Sustainably Managed Healthy Forests (MARSH) commenced on October 1st 2012 and ended on September 30th 2015. The project was initially supposed to be implemented over five years in Papua New Guinea (PNG), Solomon Islands and Vanuatu. In the first quarter of Year 3 the donor decided to change the focus from community based to national interventions for greater impact and to limit the rest of the activities of the third year to PNG alone. The project life span was thus shortened and there was nothing started in Solomon Islands and Vanuatu.
The belief that illness, death and misfortune of all sorts is frequently caused by the deliberate interventions of individuals with special powers or magical knowledge is pervasive throughout Melanesia. As a result, sorcery and witchcraft beliefs and practices exert a powerful influence on many aspects of day-to-day life, as well as being significant vectors for community tensions, conflict and violence.
Our cultures and traditions are deeply entrenched in every Papua New Guinean, in our families, our homes and basically in our way of life. Our cultures and traditions are also preserved and kept alive through our arts, paintings, sculptures, carvings, dances and songs, folklores, architecture and literature. In fact, our cultures and traditions apply in all aspects of our lives. Culture is the very essence of our existence - it reflects our history, language, tradition and our beliefs.
A four-week mission was undertaken in Papua New Guinea to evaluate the work of the National Cultural Council and the Provincial Cultural Centres and the relationships between them, and to advise on the development of cultural centres with special regard to their structures, functions and programmes, as well as to their coordination.
This is an economic evaluation of the compensation to which Papua New Guinea’s customary landholders -wrongly dispossessed through Special Agricultural Business Leases (SABL) - might be entitled if they successfully sued the government. The evaluation involves the calculation of commercial loss but also, and probably more importantly, economic equivalent value loss. The framework identifies the relevant heads of value (not just priced transactions) and demonstrates appropriate methods for valuation. It does not pretend to be a price calculator but rather a tool for advocacy.
This paper investigates the real financial consequences of investing in land with disputed tenure rights. It demonstrates that companies which ignore the issue of land tenure expose themselves to substantial, and in some cases extreme, risks. Using case study analysis, the paper connects ground-up financial thinking with empirical reality. In so doing, it makes a strong case for the need to integrate tenure-related risks more comprehensively into our financial architecture.
Land is life. For the rural peoples of the world, especially in the Global South, our relationship with land extends
beyond cultivation and producing food. It anchors our community, from its fertile womb stems our culture, and from
its depths our struggle for justice. Today, are faced with worsening global hunger, intensifying famines, and escalating land-related conflicts at thebackdrop of continuing massive land and resource grabbing.
Papua New Guinea’s Post Courier newspaper reported that the National Court had just overturned a decision made by a provincial land court magistrate in 2006. The decision in question was meant to resolve a dispute between two members of a Huli clan about the ownership of land in the Moran petroleum development licence area, which is one of eight licence areas that now form part of the PNG Liquefied Natural Gas (LNG) project.
But it seems that the magistrate ‘mistakenly’ granted one of the disputing parties
Customary land registration processes can easily be captured by local ‘big men’ and companies with disastrous consequences for local people. This is the conclusion drawn in a study on recent oil palm expansion in Papua New Guinea by academic Caroline Hambloch from the University of London.
This paper analyses the perceptions of 120 landowner-households of Nanadai Clan of Gaire Village in Central Province and Sek Clan of Madang Province concerning breaking apart of communal ownership of customary land in PNG.
Large numbers of birds, including more than 68 000 wild-caught and reportedly captive-bred CITES-listed individuals,
What is ethno-ornithology? The essays in this volume should provide some answers. It has to do with the study of birds, of course, and the ethno- prefix calls to mind ethnology, ethnography and all things ethnic – that is, having to
This volume reports the results of studies carried out in the Southern half of the Simbu Province of Papua New Guinea (Fig. 1.0 by the Simbu Land Use Project (SLUP) between 1980 and 1982.
Massive overhunting of wildlife for meat across the humid tropics is now causing local extinctions of
numerous species. Rural people often rely heavily on wild meat, but, in many areas, this important source of
food and income is either already lost or is being rapidly depleted. The problem can only be tackled by looking at
the wider economic and institutional context within which such hunting occurs, from household economics
to global terms of trade. Conservation efforts must be placed within a landscape context; a mosaic of hunted
Escalating anthropogenic impacts on tropical biodiversity have increased the vulnerability of endemic species. Selective harvesting of species is one of the major threats to birds and mammal species in the tropics. Many indigenous cultures, however, have long established cultural associations with certain species. The hunting and trade of species have been mainly for subsistence and socio-cultural ties within their communities.
Hunting is a major driver of biodiversity loss, but a systematic large-scale estimate of hunting-induced defaunation is lacking. We synthesized 176 studies to quantify huntinginduced declines of mammal and bird populations across the tropics. Bird and mammal abundances declined by 58% (25 – 76 %) and by 83% (72 – 90%) in hunted compared to unhunted areas. Bird and mammal populations were depleted within 7 and 40 km from hunters’ access points (roads and settlements). Additionally, hunting pressure was higher in areas with better accessibility to major towns where wild meat could be traded.
THE present paper discusses a form of social classification which may be referred to provisionally as sex affiliation. The essence of it is that male children are classed with their father's group and female children with their mother's. I shall first endeavour to give an account, in its more or less relevant aspects, of the social organization of the people among whom this sex affiliation is practised; after that we may discuss the practice itself in greater detail and consider its implications.