In days gone by some of the Motu-speaking peoples around Port Moresby used to go on annual trading expeditions to the Gulf of Papua. There they would exchange with the inhabitants of that area pots and other valuables for sago and canoe logs. These expeditions were called hiri, and were not only spectacular in terms of the number, nature and size of the sailing craft involved and the cargoes they carried but also very important economically and in other ways to the Motu and others directly or indirectly involved.
For over forty years, archaeologists working along Papua New Guinea’s southern coastline have sought evidence for early ceramics and its relationship with Lapita wares of Island Melanesia. Failing to find any such evidence of pottery more than 2000 BP, and largely based on the excavation of eight early pottery-bearing sites during the late 1960s into the early 1970s, synchronous colonization some 2000 BP along 500km of the south Papuan coastline by post-Lapita ceramic manufacturers has been posited.
How can linguistics contribute to our knowledge about human dispersals in the distant past? We will consider the case of New Guinea and surrounding islands, one of the most linguistically diverse areas of the world. This study is a follow-up on the Eurocores OMLL project Pioneers of Island Melanesia, reported in Dunn et al. (2005).
Terra Australis reports the results of archaeological and related research within the region south and east of Asia, though mainly Australia, New Guinea and Island Melanesia - lands that have remained terra australis incognita to generations of prehistorians. Its subject is the settlement of the diverse environments in this isolated quarter of the globe by peoples who have maintained their discrete and traditional ways of life into the recent recorded or remembered past and at times into the observable present .
The mammals collected on the Chevert Expedition in 1875 are discussed on the basis of information in William Macleay’s journal, Lawrence Hargrave’s diary and old newspaper articles. William Petterd’s published reports give the collection location of the type specimen of Isoodon macrourus moresbyensis.
A Basic Education For All (EFA) is critical if all citizens are to participate in a modern society. This is a
right for all children, both boys and girls, in Papua New Guinea as stated in the National Constitution. A
basic education is essential for the personal development of all people to provide them with the skills and
knowledge to improve their quality of life.
The belief that illness, death and misfortune of all sorts is frequently caused by the deliberate interventions of individuals with special powers or magical knowledge is pervasive throughout Melanesia. As a result, sorcery and witchcraft beliefs and practices exert a powerful influence on many aspects of day-to-day life, as well as being significant vectors for community tensions, conflict and violence.
Our cultures and traditions are deeply entrenched in every Papua New Guinean, in our families, our homes and basically in our way of life. Our cultures and traditions are also preserved and kept alive through our arts, paintings, sculptures, carvings, dances and songs, folklores, architecture and literature. In fact, our cultures and traditions apply in all aspects of our lives. Culture is the very essence of our existence - it reflects our history, language, tradition and our beliefs.
A four-week mission was undertaken in Papua New Guinea to evaluate the work of the National Cultural Council and the Provincial Cultural Centres and the relationships between them, and to advise on the development of cultural centres with special regard to their structures, functions and programmes, as well as to their coordination.
THE present paper discusses a form of social classification which may be referred to provisionally as sex affiliation. The essence of it is that male children are classed with their father's group and female children with their mother's. I shall first endeavour to give an account, in its more or less relevant aspects, of the social organization of the people among whom this sex affiliation is practised; after that we may discuss the practice itself in greater detail and consider its implications.