In days gone by some of the Motu-speaking peoples around Port Moresby used to go on annual trading expeditions to the Gulf of Papua. There they would exchange with the inhabitants of that area pots and other valuables for sago and canoe logs. These expeditions were called hiri, and were not only spectacular in terms of the number, nature and size of the sailing craft involved and the cargoes they carried but also very important economically and in other ways to the Motu and others directly or indirectly involved.
For over forty years, archaeologists working along Papua New Guinea’s southern coastline have sought evidence for early ceramics and its relationship with Lapita wares of Island Melanesia. Failing to find any such evidence of pottery more than 2000 BP, and largely based on the excavation of eight early pottery-bearing sites during the late 1960s into the early 1970s, synchronous colonization some 2000 BP along 500km of the south Papuan coastline by post-Lapita ceramic manufacturers has been posited.
Papua New Guinea (PNG) has long been a site of analysis for exploring the links between natural resources and conflict, having been cited as an example in prominent studies of the ‘natural resource curse’ and used as a source of learning in international debates on Corporate Social Responsibility (CSR). Over the past decade, this scholarship has expanded to encompass conflict analysis and peace building. This paper considers four themes identified in the contemporary literature, each with reference to examples drawn from PNG: 1) the costs
The island of New Guinea harbours one of the world’s largest tracts of intact tropical forest, with 41% of its land